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Although most of the rabbis in the Talmud considered the Deuteronomic law to refer only to marriage to Canaanites, they considered all religious intermarriage to be prohibited at least rabbinically.Gradually, however, many countries removed these restrictions, and marriage between Jews and Christians (and Muslims) began to occur.First and foremost, Hayes holds that the fear of profaning the seed of Israel was the underlying rationale for the ban in exogamous marriage, rather than the ritual impurity of Gentiles in general.She also argues that the regulations on intermarriage in the times of Ezra were different from the restrictions on intermarriage according to the book of Deuteronomy.In 1236 Moses of Coucy induced the Jews bespoused by such marriages to dissolve them.Hence, all the Biblical passages that appear to support intermarriages, such as that of Joseph to Asenath, and that of Ruth to Boaz, were regarded by the classical rabbis as having occurred only after the foreign spouse had converted to Judaism.
with a Midianite woman (descendant of Abraham by his third wife and not called a Canaanite); this took place at a time when Moses himself had married a Midianite (Zipporah) (before he married a Cushite) and foreign (Moabite) women were inducing the Jews to perform idolatry.
If our children end up marrying non-Jews, we should not reject them.
We should continue to give our love and by that retain a measure of influence in their lives, Jewishly and otherwise.
" on its website, stating, "Intermarriage is the positive consequence of a free and open society.
If the Jewish community is open, welcoming, embracing, and pluralistic, we will encourage more people to identify with the Jewish people rather than fewer.Neither are non-Jewish spouses usually encouraged to convert to Judaism anymore.In 2015 the Reconstructionist Rabbinical College voted to accept rabbinical students in interfaith relationships, making Reconstructionist Judaism the first type of Judaism to officially allow rabbis in relationships with non-Jewish partners.The Talmud and later classical sources of Jewish law are clear that the institution of Jewish marriage, kiddushin, can only be affected between Jews.